【李德嘉】先秦儒家一包養網心得人道論的法哲學意義新探

Humanitarian issues have always been one of the main issues that Chinese modern thinkers pay attention to. Especially in the pre-Qin period, many major thinkers discussed humanitarian issues, such as Mencius said that nature is good, Xunzi said that nature is evil, while Legalists believed that the relationship between people is based on the basis of the relationship between people, and the most basic discussion is not about kindness, so it can also lead to advanced evil. In the study of the history of Chinese thinking, many scholars believe that Confucianism’s natural good theory is a humane preset of the modern Chinese rule tradition, while a country ruled by law requires a hypothesis of sexual malaria. For example, Zhang Hao, a scholar in Taiwan in my country, pointed out that the relationship between the rule of law in the East and the “dark consciousness” of humanity in Christian thinking is precisely due to the disbelief of the dark side of humanity, especially those who grasp power. Oriental thinking has designed a system to prevent human beings from developing the dark parts of humanity. This series of Brand-coding websiteThe system of s.google.com/view/sugardaddy-coding/”>The system of s.google.com/view/sugardaddy-coding/”>The system of s.google.com/view/sugardaddy-coding/”>The system of s.google.com/view/sugardaddy-coding/”>The system of s.google.com/view/sugardaddy-coding/”>The system of s.google.com/view/sugardaddy-coding/”>The system of s.google.com/view/sugardaddy-coding/”>The system of s.google.com/view/sugardaddy-coding/”>The system of s.google.com/sugardaddy-coding/”>The system of s.google.com/sugardaddy-coding/”>The system of s.google.com/sugardaddy-coding/”>The system of s.google.com/sugardaddy-coding/”>The system of s.google.com/sugardaddy-coding/”>The system of s.google.com/sugardaddy-coding/”>The system of s.google.com/sugardaddy-coding/”>The system of s.google.com/sugardaddy-coding/”>The system of s.google.com/sugardaddy-coding/”>The system of s.google.com/sugardaddy-coding/”>The system of s.google.com/sugardaddy-coding/”>The system of s. All can achieve the perfection of humanity. Therefore, the fantasy method of governance in Chinese tradition is to implement “tyranny” through the rulers of “inner sage” – “outer king”. Since Zhang Hao, the teacher, proposed the internal correlation between Eastern and Eastern tradition and humanitarian predecessors, the sexual misconceptions The destiny of the value of the rule of law is almost become common in the academic community. Some scholars even believe that it is precisely because Confucianism has always adhered to the human theory that humanity is good, which has led to Confucianism always neglecting the main principle of political system construction, and thus relies on the wonderful political landscape. href=”https://tw98findmylove.org/”>Integrity software is based on the sage wise ruler, and it has formed a classical thinking on man-rule. In contrast to this, the Legalists have realized that the relationship between people is just a good calculation of light dysfunction. It is the main reason for the Legalists to emphasize the regulation of the system on politics. Please put the cat on the service table and wipe it on the other side and ask: “If you have a belt, you can rule it by law. In fact, these views are not only an error on the theory of humanity in the East, but also a first for China. Qin Siwei’s misunderstanding. Because the relationship between Chinese traditional humanitarian theory and corruption structure is not as simple as the above-mentioned scholars say. In Chinese traditional thinking, whether it is a Legalist who advocates the illusion of nature or the Legalist who is often criticized. Confucianism who is good at illusion of nature, Everyone advocates the rule of man but does not conform to the rule of law. Especially the so-called “nature evil” Legalists are the urgent pioneers of the rule of law. In the eyes of Legalists, the law is nothing more than the monarch’s masters’ masters’ eyes. The most basic meaning of the rule of law is not to be established, and it is in the Eastern tradition. href=”https://twsugargirl.org/”>Baobao.comThe rule of law energy is contrary to the way.

1. The re-awareness of Confucianism’s nature and goodness

The goodness of nature is the basic understanding and overall attitude of Confucianism on humanity. Modern scholarship often believes that Mencius advocated the goodness of nature, and Xunzi was the advocate of nature abuse. Regarding Confucius’ thinking on humanityBaoqiang.com evaluation. According to Confucius’s sentence “Nature is near, and it is far away”, he believes that Confucius advocated the way of human beings without any good deeds. Human beings are similar to the “whiteboard statement” of Eastern human beings. In fact, Confucian human beings have been good since Confucius began. [2] Although Confucius did notI have talked about “good nature”, but the focus of Confucius’ thinking is “benevolence”, and the important connotation of “benevolence” refers to the way of “loyalty and forgiveness” that emphasizes oneself and others. Confucius’s way of “loyalty and forgiveness” must be based on the basis of human goodness. The so-called “loyalty and forgiveness” is trust in the broad and goodness of humanitarian goodness. If humanity is inherently evil, the most basic way of “loyalty and forgiveness” that cannot be imagined to reflect oneself and others will be realized. Mencius said: “Benevolence is the heart of man.” [3] Benevolence is actually a way to prove the good nature in people’s hearts.

Confucianism respects humanity and trusts the virtue of goodness in humanity. It is based on the Confucian system design and social order, and it is developed based on how to develop the virtue of goodness in humanity. The Confucian belief in humanity has become the conditions and foundation for understanding Confucian humanitarianism by institutionalizing the system. Xunzi said, “Why can people be grouped? “,” because “groups are in conflict without division, and conflict is inconsistent.” The “division” mentioned here points out that people must have the power to have the boundary between people, the division between seniors and seniors, and the social connection between people is the “humanity” that Confucianism particularly values. Confucianism regards “benevolence” as the focus of its ethics, and its social meaning is particularly prominent. The Doctrine of the Mean says: “Benevolence is a man.” In Confucianism, “benevolence” is a standard definition of the nature of man. The predecessors explained the meaning of the word “ren” and said that “from people, from two”, which means the social connection between people. Naturally, this kind of relationship between people is also divided into levels. On the one hand, Confucianism regards the patriarchal blood relationship as the most basic relationship among the relationships of “groups”; on the other hand, they also believe that there is a relationship between division of labor and cooperation in material production in the population, and the personality between people determines that they can live in the same boat and overcome dangers together.

Confucianism emerged from the above-mentioned understandin